Sunday, 25 January 2026

The Danger of Discipleship

 



In today's weekly reflection on the Sunday Scriptures (3rd Sunday in Ordinary Time,) Mary M McGlone, a Sister of St. Joseph of Carondelet, writes in the National Catholic Reporter:

It's easy to go to Mass, to sing with a great choir and eat donuts with people afterward. There's no danger in that. But is that all that we are invited to as disciples?

There's a T-shirt recently promoted that displays the words, "When injustice becomes law, resistance becomes duty." Advocating for peace, the recognition of the dignity of each person, for food and health care for everyone — within and beyond our borders — is not politics, it is Christianity in action. Supporting efforts toward peace belongs to our mission — even when it is neither comforting or safe.

Paul intended his message to the Christian community at Corinth to be, at the very least, a wake-up call. He had heard rumors about behavior unbecoming of disciples — rivalry, scorn of the poor, partisanship and much more. He minced no words in denouncing such conduct, reminding them that they were capable of much more: of being the body of Christ in their world.

Are we, too, capable of much more than we might imagine? What are our times calling forth from us?

Read Sr McGlone's full reflection here in the National Catholic Reporter.



Thursday, 4 December 2025

International financial institutions act like payday loan sharks

Nearly half of the world’s population live in countries that spend more on debt interest than on health, education, or climate change. Big banks and hedge funds lend to these countries at unfair rates and  profit from the interest. This Jubilee Year, we have a chance to fix this broken system. But we need public support.

These big financial institutions act like payday loan sharks. 
SIGN THE PETITION TODAY!

https://link.kairoscanada.org/jp

Tuesday, 22 July 2025

Christ is not absent from Gaza

 

“Christ is not absent from Gaza. He is there...

crucified in the wounded, 

buried under rubble and yet 

present in every act of mercy, 

every candle in the darkness, 

every hand extended to the suffering.”

  - Cardinal Pierbattista Pizzaballa and

    Patriarch Theophilos III

Wednesday, 16 July 2025

Water is for Life, Not for Profit

 


The following is a note from Beth Lorimer, Ecological Justice Program Coordinator for Kairos Canada.

I am passing along an action alert from our friends at Wellington Water Watchers

In January 2025, BlueTriton (formerly Nestlé) closed their doors for good in Ontario.

Now another company, White Wolf Property Management, a company of Ice River has purchased both the Aberfoyle and the Hillsburgh sites of BlueTriton's former operations. Wellington Water Watchers has now learned that they have applied for a permit to take water with the intent for water bottling.

As Water Watchers prepared to respond to a new application by this company, they noticed that on Wednesday July 2, the provincial government quietly posted a proposal to the Environmental Registry to change a hard won regulation that would ensure that water taking permits are not a transferable asset. The current requirement that new owners must apply for a new Permit to Take Water (PTTW) is essential to maintaining public trust and environmental integrity.

According to Ontario’s Guide to Permit to Take Water Application Form, the Ministry is required to cancel a permit held by a previous owner upon the transfer of property ownership, and the new owner must apply anew. This process ensures proper review of:

  • The purpose of the water taking;
  • Potential impacts on local hydrology, wetlands, ecosystems, and drinking water supplies;
  • Public engagement and transparency;
  • Potential monopoly or near-monopoly in water bottling permits.

Water Watchers collective objections are based on well-documented concerns about climate resilience, groundwater sustainability, environmental justice, Indigenous rights, and public opinion. Proposing that Water Taking Permits are a transferable asset in this time of increasing threats to water security and from the ever deepening impacts and uncertainty of climate chaos is reckless and irresponsible. 

Take a moment to let the Ontario Minister of Environment, Conservation and Parks know that water taking permits are not transferable assets

Thanks,

Beth Lorimer
Ecological Justice Program Coordinator

Wednesday, 11 December 2024

The Residential Schools: were they schools?

 



"Residential schools (in Canada) did not arise from a well-meant initiative run amok. Even the most basic research reveals the destructive intent at the foundation of their design and implementation. They were not schools. They were institutions akin to the re-education centres of the Cultural Revolution in China and its current re-programming camps where ethnic Uyghurs are detained."

    - Michelle Good in "Truth Telling"

This truth needs to be repeated insistently until reconciliation moves beyond hand-wringing words - to action - specifically the 94 Calls to Action of the Truth and Reconciliation Commission in 2015.

The Truth and Reconciliation Commission (TRC) of Canada issued 94 Calls to Action, several of which are directed specifically to the Catholic Church. Here are the key ones that apply to the Catholic Church:

1. Call to Action 58: The TRC calls upon the Pope to issue an apology to Survivors, their families, and communities for the Roman Catholic Church's role in the spiritual, cultural, emotional, physical, and sexual abuse of First Nations, Inuit, and Métis children in Catholic-run residential schools.

- Pope Francis came to Canada in the summer of 2022 and gave an apology. Some feel that it was just an apology for what "some" Catholics did historically, not an apology for what the Catholic Church did in facilitating and promoting colonial hegemony. Still, it was a well-intentioned start that was accepted by some Indigenous leaders.

2. Call to Action 59: This call asks church parties to the Settlement Agreement to develop ongoing education strategies to ensure that their congregations learn about their church's role in colonization, the history and legacy of residential schools, and why apologies to former residential school students, their families, and communities were necessary.

- There has been no effective action on this whatsoever. At the very least there could be an Indigenous Land Acknowledgement before Sunday mass in every parish church in every diocese in Canada. 

3. Call to Action 60: The TRC calls upon leaders of the church parties to the Settlement Agreement and all other faiths, in collaboration with Indigenous spiritual leaders, Survivors, schools of theology, seminaries, and other religious training centers, to develop and teach curriculum for all student clergy, and all clergy and staff who work in Aboriginal communities, on the need to respect Indigenous spirituality in its own right, the history and legacy of residential schools, and the roles of the church parties in that system.

- Very few priests and deacons would appear to have even heard of the Doctrine of Discovery, even young priests fresh out of seminary. Catholic priests are largely ignorant of Indigenous spirituality, the history and legacy of residential schools, and the roles of the church parties in that system. On the contrary, much of what we hear is more defensive in nature or, at best, verbal hand-wringing devoid of acknowledging actual historical facts with present-day repercussions.

4. Call to Action 61: This call asks church parties to the Settlement Agreement, in collaboration with Survivors and representatives of Aboriginal organizations, to establish permanent funding to Aboriginal people for community-controlled healing and reconciliation projects.

- There has been some movement here in many dioceses, dependent upon donations to the Indigenous Reconciliation Fund. Most Catholics in the pew view their donations to this fund as charity, or in the same category as funds needed to pay victims of clergy sexual abuse.

These Calls to Action aim to address the historical injustices, and promote healing and reconciliation between the Catholic Church and Indigenous communities in Canada. It's time for a lot more concrete and effective action in response to the calls of the TRC made way back on the 15th December 2015.